仁者以财发身,不仁者以身发财。

rén zhě yǐ cái fā shēn, bù rén zhě yǐ shēn fā cái

今日拾句2026年10月1日/《大学·传第十章》/曾子及其门人

释义Explanation

有仁德的人把财富作为完善自我、施展抱负的工具,以义驭利;没有仁德的人则不惜牺牲自身德行与健康去追逐财富,本末倒置。这句话强调德为根本、财为末用,提醒人们要做财富的主人,在获取与使用财富时坚持以仁德为先,避免让外在利益侵蚀内在品性。

This saying contrasts two attitudes toward wealth. A benevolent person regards wealth as a means to cultivate virtue, fulfill responsibilities, and achieve a well-rounded character. In contrast, a person without benevolence treats wealth as the ultimate goal, even at the cost of moral integrity and well-being. It highlights the Confucian principle that virtue is the root and wealth is the branch. Wealth should serve human development, not dominate it. The message encourages us to maintain ethical priorities in economic life and to use resources to promote personal growth and social good.

使用场景Usage

在当代商业与社会生活中,这句话常用于讨论财富观和企业社会责任。例如,有格局的企业家将盈利投入创新、员工福祉和公益事业,以财富成就更大的事业与人格;而急功近利、唯利是图者,可能靠不正当手段暴富,却因违法或失德而身败名裂。它提醒我们,追求财富本身不是目的,如何用财富滋养人生、回馈社会,才是更根本的课题。

In modern discussions of wealth ethics and corporate social responsibility, this quote is highly relevant. For example, a visionary entrepreneur may reinvest profits into innovation, employee welfare, and public welfare, using wealth to achieve greater personal and social good. In contrast, someone driven solely by greed may resort to unethical practices, gaining short-term riches but eventually losing reputation and freedom. It reminds us that wealth should serve human flourishing, not the other way around.